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[td]Barratt had not desired to start a new movement, but it was to be the result of his work. The new revival met strong opposition and its followers were seen as religious fanatics by other Christians. Satirical cartoons were featured in newspapers and rotten eggs were thrown at him as he went for walks.<ref>{{Cite book|last=Ski|first=Martin|title=T.B. Barratt : dΓΈpt i Γ₯nd og ild|date=1979|publisher=Filadelfiaforlaget|isbn=82-534-0458-1|location=Oslo|pages=8|language=no|oclc=499813118}}</ref> Despite the opposition, or as a result of media attention and gossip, the revival in Oslo quickly spread throughout Norwayβseveral existing Norwegian parishes also joined the movement. Additionally, the movement attracted international attention. [[Lewi Pethrus]] from [[Sweden]], [[Alexander Boddy]] from England and [[Jonathan Paul]] from Germany came to Oslo, and became convinced of the divine origin of the movement; they became leaders of the Pentecostal movement in their respective countries. Alexander Boddy visited Barratt early in 1907 and prevailed upon him to visit Sunderland. Barratt sailed from Norway in late August 1907, arriving at Newcastle in September. His preaching marked the beginning of the meetings at [[All Saints' Church, Monkwearmouth|All Saints' Church]] in Monkwearmouth, Sunderland, under the ministry of Boddy. On 13 September, Barratt wrote "the eyes of the religious millions of Great Britain are now fixed on Sunderland." Nevertheless, his observation was not reflected in writings from the established church. Barratt returned to Norway on 18 October.<ref>{{cite book|last=Gee|first=Donald|title=The Pentecostal Movement|date=1941|publisher=Elim Publishing|pages=21β23}}</ref> Barratt continued to travel abroad, visiting Sweden, Finland, Poland, Estonia, Iceland and Denmark.[/td] [td][/td]
[td][/td] [td]In 1908, the first Pentecostal congregation in Norway ({{Lang|no|Tabernaklet Skien}}) was founded in [[Skien]] by [[C. M. Seehuus]], who also became the congregation's first pastor. Seehuus had broken from the Baptist church in Skien, which he had led.<ref>{{Cite web|title=Arkivportalen|url=https://www.arkivportalen.no/contri...e=arkivportalen.no|language=no|archive-date=1 February 2022|archive-url=https://web.archive.org/web/2022020...len.no/contributor/no-TEMU_arkiv_000000008160}}</ref>[/td]
[td]In 1908, the first Pentecostal congregation in Norway ({{Lang|no|Tabernaklet Skien}}) was founded in [[Skien (town)|Skien]] by [[C. M. Seehuus]], who also became the congregation's first pastor. Seehuus had broken from the Baptist church in Skien, which he had led.<ref>{{Cite web|title=Arkivportalen|url=https://www.arkivportalen.no/contri...e=arkivportalen.no|language=no|archive-date=1 February 2022|archive-url=https://web.archive.org/web/2022020...len.no/contributor/no-TEMU_arkiv_000000008160}}</ref>[/td] [td][/td]
[td][/td] [td]=== Cooperation with the Smith brothers ===[/td]
[td]=== Cooperation with the Smith brothers ===[/td]
Continue reading...
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[td]Barratt had not desired to start a new movement, but it was to be the result of his work. The new revival met strong opposition and its followers were seen as religious fanatics by other Christians. Satirical cartoons were featured in newspapers and rotten eggs were thrown at him as he went for walks.<ref>{{Cite book|last=Ski|first=Martin|title=T.B. Barratt : dΓΈpt i Γ₯nd og ild|date=1979|publisher=Filadelfiaforlaget|isbn=82-534-0458-1|location=Oslo|pages=8|language=no|oclc=499813118}}</ref> Despite the opposition, or as a result of media attention and gossip, the revival in Oslo quickly spread throughout Norwayβseveral existing Norwegian parishes also joined the movement. Additionally, the movement attracted international attention. [[Lewi Pethrus]] from [[Sweden]], [[Alexander Boddy]] from England and [[Jonathan Paul]] from Germany came to Oslo, and became convinced of the divine origin of the movement; they became leaders of the Pentecostal movement in their respective countries. Alexander Boddy visited Barratt early in 1907 and prevailed upon him to visit Sunderland. Barratt sailed from Norway in late August 1907, arriving at Newcastle in September. His preaching marked the beginning of the meetings at [[All Saints' Church, Monkwearmouth|All Saints' Church]] in Monkwearmouth, Sunderland, under the ministry of Boddy. On 13 September, Barratt wrote "the eyes of the religious millions of Great Britain are now fixed on Sunderland." Nevertheless, his observation was not reflected in writings from the established church. Barratt returned to Norway on 18 October.<ref>{{cite book|last=Gee|first=Donald|title=The Pentecostal Movement|date=1941|publisher=Elim Publishing|pages=21β23}}</ref> Barratt continued to travel abroad, visiting Sweden, Finland, Poland, Estonia, Iceland and Denmark.[/td]Revision as of 10:13, 3 September 2025
[/td][td]Barratt had not desired to start a new movement, but it was to be the result of his work. The new revival met strong opposition and its followers were seen as religious fanatics by other Christians. Satirical cartoons were featured in newspapers and rotten eggs were thrown at him as he went for walks.<ref>{{Cite book|last=Ski|first=Martin|title=T.B. Barratt : dΓΈpt i Γ₯nd og ild|date=1979|publisher=Filadelfiaforlaget|isbn=82-534-0458-1|location=Oslo|pages=8|language=no|oclc=499813118}}</ref> Despite the opposition, or as a result of media attention and gossip, the revival in Oslo quickly spread throughout Norwayβseveral existing Norwegian parishes also joined the movement. Additionally, the movement attracted international attention. [[Lewi Pethrus]] from [[Sweden]], [[Alexander Boddy]] from England and [[Jonathan Paul]] from Germany came to Oslo, and became convinced of the divine origin of the movement; they became leaders of the Pentecostal movement in their respective countries. Alexander Boddy visited Barratt early in 1907 and prevailed upon him to visit Sunderland. Barratt sailed from Norway in late August 1907, arriving at Newcastle in September. His preaching marked the beginning of the meetings at [[All Saints' Church, Monkwearmouth|All Saints' Church]] in Monkwearmouth, Sunderland, under the ministry of Boddy. On 13 September, Barratt wrote "the eyes of the religious millions of Great Britain are now fixed on Sunderland." Nevertheless, his observation was not reflected in writings from the established church. Barratt returned to Norway on 18 October.<ref>{{cite book|last=Gee|first=Donald|title=The Pentecostal Movement|date=1941|publisher=Elim Publishing|pages=21β23}}</ref> Barratt continued to travel abroad, visiting Sweden, Finland, Poland, Estonia, Iceland and Denmark.[/td] [td][/td]
[td][/td] [td]In 1908, the first Pentecostal congregation in Norway ({{Lang|no|Tabernaklet Skien}}) was founded in [[Skien]] by [[C. M. Seehuus]], who also became the congregation's first pastor. Seehuus had broken from the Baptist church in Skien, which he had led.<ref>{{Cite web|title=Arkivportalen|url=https://www.arkivportalen.no/contri...e=arkivportalen.no|language=no|archive-date=1 February 2022|archive-url=https://web.archive.org/web/2022020...len.no/contributor/no-TEMU_arkiv_000000008160}}</ref>[/td]
[td]In 1908, the first Pentecostal congregation in Norway ({{Lang|no|Tabernaklet Skien}}) was founded in [[Skien (town)|Skien]] by [[C. M. Seehuus]], who also became the congregation's first pastor. Seehuus had broken from the Baptist church in Skien, which he had led.<ref>{{Cite web|title=Arkivportalen|url=https://www.arkivportalen.no/contri...e=arkivportalen.no|language=no|archive-date=1 February 2022|archive-url=https://web.archive.org/web/2022020...len.no/contributor/no-TEMU_arkiv_000000008160}}</ref>[/td] [td][/td]
[td][/td] [td]=== Cooperation with the Smith brothers ===[/td]
[td]=== Cooperation with the Smith brothers ===[/td]
Continue reading...
