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[td]{{Harvtxt|Strack|Stemberger|1991}} cite the opinion of G. Schmitt that the work was composed not later than the [[Bar Kokhba war]]. The text has been edited according to the [[Yalkut Shimoni]] by [[A. Jellinek]],<ref>''B. H.'' iii. 1-5</ref> by [[S. Chones]],<ref>In his edition of ''Rab Pe'alim,'' pp. 153 et seq.</ref> and by Charles.<ref>In his edition of the [[Book of Jubilees]], Appendix II., Oxford, 1895</ref>[/td] [td][/td]
[td][/td] [td]Scholars believe that either the author of Vayisau drew upon Jubilees and the Testament of Judah separately, or that Vayisau preserves the source of these two ancient documents.<ref>HIMMELFARB (Martha), Β« Midrash Vayissaβuβ―: A New Translation and Introduction Β», in ''Old Testament Pseudepigrapha: More Noncanonical Scriptures'', ed. R. BAUCKHAM, J.R. DAVILA, A. PANAYOTOV, Grand Rapids, Mich., 2013, p. 148</ref>[/td]
[td]Scholars believe that either the author of Vayisau drew upon Jubilees and the Testament of Judah separately, or that Vayisau preserves the source of these two ancient documents.<ref>HIMMELFARB (Martha), Β« Midrash Vayissaβuβ―: A New Translation and Introduction Β», in ''Old Testament Pseudepigrapha: More Noncanonical Scriptures'', ed. R. BAUCKHAM, J.R. DAVILA, A. PANAYOTOV, Grand Rapids, Mich., 2013, p. 148</ref> Martha Himmelfarb favours the latter version.<ref>Gavin Mcdowell 2017, [https://theses.hal.science/tel-02106965v1/file/2017PSLEP059_archivage.pdf The Sacred History in Late Antiquity: Pirqe de-Rabbi Eliezer and Its Relationship to the Book of Jubilees and the Cave of Treasures.] PhD Thesis. Religions. UniversitΓ© Paris sciences et lettres, 2017. p.129</ref>[/td] [td][/td]
[td][/td] [td]Nevertheless, the text also shows some evidence of translation from Greek.[/td]
[td]Nevertheless, the text also shows some evidence of translation from Greek.<ref>HIMMELFARB (Martha), Β« Midrash Vayissaβuβ―: A New Translation and Introduction Β», in ''Old Testament Pseudepigrapha: More Noncanonical Scriptures'', ed. R. BAUCKHAM, J.R. DAVILA, A. PANAYOTOV, Grand Rapids, Mich., 2013, p. 148</ref>[/td] [td][/td]
[td][/td] [td]== References ==[/td]
[td]== References ==[/td]
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[td]{{Harvtxt|Strack|Stemberger|1991}} cite the opinion of G. Schmitt that the work was composed not later than the [[Bar Kokhba war]]. The text has been edited according to the [[Yalkut Shimoni]] by [[A. Jellinek]],<ref>''B. H.'' iii. 1-5</ref> by [[S. Chones]],<ref>In his edition of ''Rab Pe'alim,'' pp. 153 et seq.</ref> and by Charles.<ref>In his edition of the [[Book of Jubilees]], Appendix II., Oxford, 1895</ref>[/td]Revision as of 01:12, 1 September 2025
[/td][td]{{Harvtxt|Strack|Stemberger|1991}} cite the opinion of G. Schmitt that the work was composed not later than the [[Bar Kokhba war]]. The text has been edited according to the [[Yalkut Shimoni]] by [[A. Jellinek]],<ref>''B. H.'' iii. 1-5</ref> by [[S. Chones]],<ref>In his edition of ''Rab Pe'alim,'' pp. 153 et seq.</ref> and by Charles.<ref>In his edition of the [[Book of Jubilees]], Appendix II., Oxford, 1895</ref>[/td] [td][/td]
[td][/td] [td]Scholars believe that either the author of Vayisau drew upon Jubilees and the Testament of Judah separately, or that Vayisau preserves the source of these two ancient documents.<ref>HIMMELFARB (Martha), Β« Midrash Vayissaβuβ―: A New Translation and Introduction Β», in ''Old Testament Pseudepigrapha: More Noncanonical Scriptures'', ed. R. BAUCKHAM, J.R. DAVILA, A. PANAYOTOV, Grand Rapids, Mich., 2013, p. 148</ref>[/td]
[td]Scholars believe that either the author of Vayisau drew upon Jubilees and the Testament of Judah separately, or that Vayisau preserves the source of these two ancient documents.<ref>HIMMELFARB (Martha), Β« Midrash Vayissaβuβ―: A New Translation and Introduction Β», in ''Old Testament Pseudepigrapha: More Noncanonical Scriptures'', ed. R. BAUCKHAM, J.R. DAVILA, A. PANAYOTOV, Grand Rapids, Mich., 2013, p. 148</ref> Martha Himmelfarb favours the latter version.<ref>Gavin Mcdowell 2017, [https://theses.hal.science/tel-02106965v1/file/2017PSLEP059_archivage.pdf The Sacred History in Late Antiquity: Pirqe de-Rabbi Eliezer and Its Relationship to the Book of Jubilees and the Cave of Treasures.] PhD Thesis. Religions. UniversitΓ© Paris sciences et lettres, 2017. p.129</ref>[/td] [td][/td]
[td][/td] [td]Nevertheless, the text also shows some evidence of translation from Greek.[/td]
[td]Nevertheless, the text also shows some evidence of translation from Greek.<ref>HIMMELFARB (Martha), Β« Midrash Vayissaβuβ―: A New Translation and Introduction Β», in ''Old Testament Pseudepigrapha: More Noncanonical Scriptures'', ed. R. BAUCKHAM, J.R. DAVILA, A. PANAYOTOV, Grand Rapids, Mich., 2013, p. 148</ref>[/td] [td][/td]
[td][/td] [td]== References ==[/td]
[td]== References ==[/td]
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