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Shefae
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Changed "would translate" to "translates"
[td][/td] [td]== Tradition ==[/td]
[td]== Tradition ==[/td] [td]The Anishinaabe peoples are divided into a number of {{Lang|oj|doodeman}}, or clans, (singular: {{Lang|oj|doodem}}) named mainly for animal [[Totem|totems]] (or {{Lang|oj|doodem}}, as an [[Ojibwe people|Ojibwe person]] would say this word in English).<ref>WiLLMoTT, C. (2016). Anishinaabe Doodem Pictographs: narrative inscriptions and identities. ''Together We Survive: Ethnographic Intuitions, Friendships, and Conversations.''</ref> In [[Ojibwe language|Anishinaabemowin]], {{Lang|oj|ode'}} means heart. {{Lang|oj|Doodem}} or clan literally would translate as 'the expression of, or having to do with one's heart'; in other words {{Lang|oj|doodem}} refers to the extended family. According to written / oral tradition, the Anishinaabeg spanned the North Eastern Woodlands of Turtle Island (North America). The origins of the Clans where giving to the Getay-Anishinawbeg after the cleansing of the Earth by water. As the memory of people had been wiped clean. Anishinaabe Toodaims: is the social fabric context for politics, kinship, and identity of the Anishinawbeg peoples.[/td]
[td]The Anishinaabe peoples are divided into a number of {{Lang|oj|doodeman}}, or clans, (singular: {{Lang|oj|doodem}}) named mainly for animal [[Totem|totems]] (or {{Lang|oj|doodem}}, as an [[Ojibwe people|Ojibwe person]] would say this word in English).<ref>WiLLMoTT, C. (2016). Anishinaabe Doodem Pictographs: narrative inscriptions and identities. ''Together We Survive: Ethnographic Intuitions, Friendships, and Conversations.''</ref> In [[Ojibwe language|Anishinaabemowin]], {{Lang|oj|ode'}} means heart. {{Lang|oj|Doodem}} or clan literally translates as 'the expression of, or having to do with one's heart'; in other words {{Lang|oj|doodem}} refers to the extended family. According to written / oral tradition, the Anishinaabeg spanned the North Eastern Woodlands of Turtle Island (North America). The origins of the Clans where giving to the Getay-Anishinawbeg after the cleansing of the Earth by water. As the memory of people had been wiped clean. Anishinaabe Toodaims: is the social fabric context for politics, kinship, and identity of the Anishinawbeg peoples.[/td] [td][/td]
[td][/td] [td]The men established "a framework of social organization to give them strength and order"<ref name=":0">Acoose Miskwonigeesikokwe, J. (2011). ''"Minjimendaamowinon" anishinaabe reading and righting all our relations in written english''</ref> in which each totem represents a core branch of knowledge and responsibility essential to society. Today, seven general totems compose this framework. The crane and the loon are the leadership, responsible for over-seeing and leading the people. The fish are the scholars and mediators and are responsible for solving disputes between the crane and the loon. The bear are both police and medicine gatherers. The martens are hunters but also warriors as well. The moose are mediators and exemplify peace. Clans are both a means of acquiring and retaining knowledge for the Anishinawbeg. Knowledge gained through experience and interactions with the natural world and other clan members is passed down and built upon through generations.<ref name=":1">Flocken, G. H. (2013). ''An analysis of traditional ojibwe civil chief leadership''</ref>[/td]
[td]The men established "a framework of social organization to give them strength and order"<ref name=":0">Acoose Miskwonigeesikokwe, J. (2011). ''"Minjimendaamowinon" anishinaabe reading and righting all our relations in written english''</ref> in which each totem represents a core branch of knowledge and responsibility essential to society. Today, seven general totems compose this framework. The crane and the loon are the leadership, responsible for over-seeing and leading the people. The fish are the scholars and mediators and are responsible for solving disputes between the crane and the loon. The bear are both police and medicine gatherers. The martens are hunters but also warriors as well. The moose are mediators and exemplify peace. Clans are both a means of acquiring and retaining knowledge for the Anishinawbeg. Knowledge gained through experience and interactions with the natural world and other clan members is passed down and built upon through generations.<ref name=":1">Flocken, G. H. (2013). ''An analysis of traditional ojibwe civil chief leadership''</ref>[/td]
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[td][/td]Revision as of 01:21, 30 August 2025
[/td][td][/td] [td]== Tradition ==[/td]
[td]== Tradition ==[/td] [td]The Anishinaabe peoples are divided into a number of {{Lang|oj|doodeman}}, or clans, (singular: {{Lang|oj|doodem}}) named mainly for animal [[Totem|totems]] (or {{Lang|oj|doodem}}, as an [[Ojibwe people|Ojibwe person]] would say this word in English).<ref>WiLLMoTT, C. (2016). Anishinaabe Doodem Pictographs: narrative inscriptions and identities. ''Together We Survive: Ethnographic Intuitions, Friendships, and Conversations.''</ref> In [[Ojibwe language|Anishinaabemowin]], {{Lang|oj|ode'}} means heart. {{Lang|oj|Doodem}} or clan literally would translate as 'the expression of, or having to do with one's heart'; in other words {{Lang|oj|doodem}} refers to the extended family. According to written / oral tradition, the Anishinaabeg spanned the North Eastern Woodlands of Turtle Island (North America). The origins of the Clans where giving to the Getay-Anishinawbeg after the cleansing of the Earth by water. As the memory of people had been wiped clean. Anishinaabe Toodaims: is the social fabric context for politics, kinship, and identity of the Anishinawbeg peoples.[/td]
[td]The Anishinaabe peoples are divided into a number of {{Lang|oj|doodeman}}, or clans, (singular: {{Lang|oj|doodem}}) named mainly for animal [[Totem|totems]] (or {{Lang|oj|doodem}}, as an [[Ojibwe people|Ojibwe person]] would say this word in English).<ref>WiLLMoTT, C. (2016). Anishinaabe Doodem Pictographs: narrative inscriptions and identities. ''Together We Survive: Ethnographic Intuitions, Friendships, and Conversations.''</ref> In [[Ojibwe language|Anishinaabemowin]], {{Lang|oj|ode'}} means heart. {{Lang|oj|Doodem}} or clan literally translates as 'the expression of, or having to do with one's heart'; in other words {{Lang|oj|doodem}} refers to the extended family. According to written / oral tradition, the Anishinaabeg spanned the North Eastern Woodlands of Turtle Island (North America). The origins of the Clans where giving to the Getay-Anishinawbeg after the cleansing of the Earth by water. As the memory of people had been wiped clean. Anishinaabe Toodaims: is the social fabric context for politics, kinship, and identity of the Anishinawbeg peoples.[/td] [td][/td]
[td][/td] [td]The men established "a framework of social organization to give them strength and order"<ref name=":0">Acoose Miskwonigeesikokwe, J. (2011). ''"Minjimendaamowinon" anishinaabe reading and righting all our relations in written english''</ref> in which each totem represents a core branch of knowledge and responsibility essential to society. Today, seven general totems compose this framework. The crane and the loon are the leadership, responsible for over-seeing and leading the people. The fish are the scholars and mediators and are responsible for solving disputes between the crane and the loon. The bear are both police and medicine gatherers. The martens are hunters but also warriors as well. The moose are mediators and exemplify peace. Clans are both a means of acquiring and retaining knowledge for the Anishinawbeg. Knowledge gained through experience and interactions with the natural world and other clan members is passed down and built upon through generations.<ref name=":1">Flocken, G. H. (2013). ''An analysis of traditional ojibwe civil chief leadership''</ref>[/td]
[td]The men established "a framework of social organization to give them strength and order"<ref name=":0">Acoose Miskwonigeesikokwe, J. (2011). ''"Minjimendaamowinon" anishinaabe reading and righting all our relations in written english''</ref> in which each totem represents a core branch of knowledge and responsibility essential to society. Today, seven general totems compose this framework. The crane and the loon are the leadership, responsible for over-seeing and leading the people. The fish are the scholars and mediators and are responsible for solving disputes between the crane and the loon. The bear are both police and medicine gatherers. The martens are hunters but also warriors as well. The moose are mediators and exemplify peace. Clans are both a means of acquiring and retaining knowledge for the Anishinawbeg. Knowledge gained through experience and interactions with the natural world and other clan members is passed down and built upon through generations.<ref name=":1">Flocken, G. H. (2013). ''An analysis of traditional ojibwe civil chief leadership''</ref>[/td]
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